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there is a strong strain of individualism and liberal, rights-based autonomy. Thus it is hard to make a case, fundamentally, that marriage is a deeply spiritual bond beyond the self. "Faith" can only hold things together so much as times get rough, which they will for every couple. Most make it through, I think, but those that don't tend to fall into the same justifications as anyone else - "I deserve to be happy" and so on.
Patrick Deenan hit on this point very well in this essay:
http://www.frontporchrepublic.com/?p=3636
Marriage for the community and as a part of a larger set of cultural conditions, would, I expect, have different outcomes. Sometimes I think the parents and grandparents of India have a heck of a lot more wisdom on this question than we ever will.
And too bad about Sanford. I really liked the guy, and you can tell he was broken up about it in a bad way. All the blame to him, though - what a dumb move.
Here's more evidence from Sanford's press conference, I think (Jews and Catholics would presumably see a much more communal dimension to the Law): " But I’m here because if you were to look at God’s laws, in every instance it is designed to protect people from themselves. I think that that is the bottom line of God’s law. It is not a moral, rigid list of do’s and don’ts just for the heck of do’s and don’ts, it is indeed to protect us from ourselves. And the biggest self of self is indeed self. If sin is in fact grounded in this notion of what is it that I want, as opposed to somebody else." As John Holbo over at Crooked Timber points out today, "the biggest self of self is indeed self" could have been written by Hegel.