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Not quite; I think it confirms Jeane Kirkpatrick's point that the habits of democracy take thousands of years to develop. Then again, those in the habit of committing murders to stay in power . . .
This obit. in the Guardian is worth reading:
http://www.guardian.co.uk/Iraq/Story/0,,1980293,00.html
DG
I don't think that the lynching was (or wasn't) an instance of "non-justice." I honestly don't know what to say about that.
My point was more about the rhetorical effects of, say, non-passionate performativity.
"non-passionate performativity" is sitting beside "apathy" on my inventional sofa -- actually it was my grandmother rosa's ... and the springs are shot. i'm thinking of students concerned about "student apathy"; and no matter how logocentric, rhetoric that moves involves suffering -- being-patient. good stuff, hilts.
Does non-passionate performativity neccessarily cognate with apathy?
no
Emotional expressiveness does vary culturally, and not just on the basis of gender. I am Norwegian, and can assure you that I never heard my parents or any of my relatives raise their voices *once* in my life. If my father was mad, he uttered a sotto voce "shittt. . ."
But my point: if you start from a fairly unexpressive base, your passionate outburst seems to have more value. The best tactical display of emotion in my historical memory is Joseph Welch's lawyerly outburst, such as it was, in the Army-McCarthy hearings, directed to Joe McCarthy: "Have you no sense of decency, sir, at long last?"