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A note on dispassionate rhetoric

Submitted by jenny on January 4, 2007 - 10:39am


Like many folks, I've been thinking about Saadam's death and the public broadcast of his hanging. Today's NYT editorial speaks to a lot of my feelings on the matter: I'm surprised by the shockingly cruel manner of this whole process, the mob atmosphere of the event, the lack of responsibility claimed by anyone. It's hard to conjure up compassion for this man, yet death is a blow in and of itself.

What stands out to me, however, is the first line of the editorial:

Saddam Hussein deserves no one’s pity. But as anyone who has seen the graphic cellphone video of his hanging can testify, his execution bore little resemblance to dispassionate, state-administered justice.

There's an interesting cluster of ideas--dispassionate, state-administration, and justice. The flipside, of course, would seem to be what Saddam experienced: passionate non-justice. I guess we could go down the usual line of critique about phallocentric cool reason constantly outmatching the feminine passions, but I see something different to say in this cluster. Could we be onto something important here?

A while ago, I commented on the tendency of lefty-types to fight what they saw us "unjust" rhetoric with extremely passioned responses. (Think of that Minutemen protest at Columbia, for example.) The shouting, emotives, and passionate displays seem, well, less than effective. Ann Coulter owes her career to the folks who shout her down during those expensive campus talks. Could it be that dispassionate action/rhetoric is a powerful tool that we have chosen to abandon because of its association with the traditional rationality/emotion binary? If so, how do we reclaim such a tool?

Submitted by dcg on January 4, 2007 - 10:53am.

Not quite; I think it confirms Jeane Kirkpatrick's point that the habits of democracy take thousands of years to develop. Then again, those in the habit of committing murders to stay in power . . .

This obit. in the Guardian is worth reading:
http://www.guardian.co.uk/Iraq/Story/0,,1980293,00.html

DG

Submitted by jenny on January 4, 2007 - 4:07pm.

I don't think that the lynching was (or wasn't) an instance of "non-justice." I honestly don't know what to say about that.

My point was more about the rhetorical effects of, say, non-passionate performativity.

Submitted by rhosa (not verified) on January 4, 2007 - 5:38pm.

"non-passionate performativity" is sitting beside "apathy" on my inventional sofa -- actually it was my grandmother rosa's ... and the springs are shot. i'm thinking of students concerned about "student apathy"; and no matter how logocentric, rhetoric that moves involves suffering -- being-patient. good stuff, hilts.

Submitted by jenny on January 4, 2007 - 6:27pm.

Does non-passionate performativity neccessarily cognate with apathy?

Submitted by rhosa (not verified) on January 4, 2007 - 10:35pm.

no

Submitted by Jim Aune on January 4, 2007 - 7:05pm.

Emotional expressiveness does vary culturally, and not just on the basis of gender. I am Norwegian, and can assure you that I never heard my parents or any of my relatives raise their voices *once* in my life. If my father was mad, he uttered a sotto voce "shittt. . ."

But my point: if you start from a fairly unexpressive base, your passionate outburst seems to have more value. The best tactical display of emotion in my historical memory is Joseph Welch's lawyerly outburst, such as it was, in the Army-McCarthy hearings, directed to Joe McCarthy: "Have you no sense of decency, sir, at long last?"